The bright African sun
beat down from its perch in the cloudless blue sky as the usual haze of red
dust circulated about my feet and clung to my shoes and scrub pants. I smiled
as I pondered the irony that every day I was blessed to walk in 90 degree
weather on a rocky, dusty path through the African bush to get to clinicals, while my American counterparts
were driving their cars through the chilly Indiana rain. Despite the many
difficulties of living life and participating in health care here in rural
Africa, it is a huge, huge privilege for us to be in Zambia.
On our first day of
clinicals in Macha over three weeks ago, I was doing rounds with the doctor in
the morning and we came to a young patient who the doctor explained was 24 weeks
pregnant and diagnosed with an “inevitable abortion” (miscarriage). He then
asked me, “What is an abortion?” I replied that in Zambia, the word “abortion”
was generally used to refer to either the unintentional death of the baby
(miscarriage) or the intentional termination of an unborn baby. (Only recently
legal in Zambia). The doctor rather indignantly replied, “why do you keep
saying ‘baby’?? At 24 weeks it is a fetus. You can’t keep calling it
‘baby’—only after 28 weeks can you say ‘baby’. This is just a fetus. What do
you think?” It took me a second to
realize what he was saying. I was a bit shocked at his forwardness about this
topic, but firmly replied “No, I disagree – I believe this is a baby from day
one. On day one there are living, human cells, and I believe that they are
always babies from the moment of conception.” Laughing at me, the doctor moved
on to examine the next patient.
Later that night, a nurse
walked into the Maternity ward that I had rotated to for the evening, carrying
a tiny little baby that wasn’t breathing. The baby turned out to be that very
same 24-week-old “fetus” that I discussed with the doctor earlier that day. The nurse placed him on the scale to weigh
him and kept standing there. His tiny lifeless form was quite blue, and I asked
her several times if he was breathing. She did not really respond, and
eventually stepped aside. Immediately I checked his heart rate—and his little
heard was beating hard and fast—he was still alive! I put him on the warmer and
Jamie and Marguax helped as we began to try to stimulate his tiny body and get
him to start breathing. I kept getting a bunch of meconium-stained fluid out of
his airway (basically poopy, amniotic fluid). We ambu-bagged him (emergency
resuscitation), prayed and prayed, stimulated, suctioned, ambu-bagged, put in a
bit of oxygen, and kept repeating the cycle. Finally, I will never forget the
moment that he gave a tiny gasp, his skin retracted against his tiny rib cage,
and he took a breath! What a miracle! Preemie babies do not have a big chance
at life here in Zambia, but life is definitely gift from God. God gives and He
takes away. Blessed be His name. I am thankful that even for just a little
while we could give this baby life. Almost this exact situation happened to 2
girls of our team just a few weeks ago and so it was an unreal situation to
walk through, and difficult to process and sort out in my heart and head.
I hope that the doctor came around the next
morning and saw the living, precious little human life. Over the next several days, we checked in on the baby, rejoicing at the
miracle of this little life. One day I went in, and he was no longer in the
warmer. I searched every room, and he was gone. We asked the nurse and she said
that he had “expired.” Originally I had my hopes up that he would make it, but
knew his chances were slim. His internal organs were so underdeveloped and no
sophisticated machines exist over here to help keep him alive. The father never
showed up to name the baby before he passed away, so, (at least for my own
sake) I named him Chipego, which means “gift” in Tonga. God graciously gave
Chipo a few days of life, and in His wisdom decided to let Chipego’s human body
die. I have been encouraged by reminders from Isaiah, recognizing that God’s
ways are higher and far above what I often think would be best, and I have been
challenged by Job’s assertion, “Shall we accept good from God, and not trouble?”
God is good, always.
On another evening shift
later that week, we had an incident where the victims of a car crash were
brought in to the hospital, several already dead and one lady in a critical
condition… she ended up coding and a Zambian doctor and Haley, Kristin, and
Abby rotated doing CPR on her, but she passed away. A week ago, while pushing a
patient to Surgery, a procession of women, wailing loudly, wheeled the covered
body of a small child out to the morgue. I have seen more death here than in my
entire life combined. In the West, death is viewed as the ultimate enemy, and
we do everything we can (especially in the medical world) to fight it, avoid
it, and delay it. For the people here in Zambia, the idea and concept of death
is so much nearer and tangibly real—people are almost fatalistic about it all.
I struggle to reconcile these differing cultural views, remembering the fact
that we live life in a broken world, and yet simultaneously clinging to the
truth that Jesus won victory over sin, suffering, and death through His perfect
sacrifice—and that as believers we have ultimate hope beyond the grave.
One of my friends in the States put it well—“nursing itself is
hard enough [emotionally], let alone doing nursing IN Africa.” I have never
seen so much physical suffering in my life. As a team we covet your prayers
that God would help us to process through things well, and that lessons and
themes would emerge out of the weeks and months that we have been through so
far. Every day is so full of so many new experiences it is so hard to sort
things out and make sense of all of the pain and suffering we witness. I have
been so encouraged by 1 John 3:20: “For God is greater
than our hearts, and He knows everything.” When my heart flails for answers and I can’t
figure things out or make sense of them, I can rest assured in the understanding
that GOD knows everything. HE is in control, and He has reasons and purposes.
Please also pray that, as
we wrap up our final 15 days left in Africa, that we would still be present and
make the most of our days, hours, and opportunities while we are still here.
love,
~Elisabeth
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